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IMPACT OF THE NEW BASIS OF TIME ON OUR DAILY LIFE
A ) THE SOCIAL LIFE
The observational character, the precision, as well as the simplicity of results obtained for the rules of the alternations of the luni-solar years, cycles and centuries confer to this new calendar the character of universality.
This calendar constitutes then a real basis for a scientific and social time . It permits one to solve the problem, Oh! how much preoccupying for the Moslem, concerning the beginning of the religious months.
Following correctly the observability of the moon, the human being will break away from time corrections that he had to make to adjust an authentic calendar rule to the reality of such or such other star position and this by either adding or subtracting one day at the end of a certain specific period for every calendar. He will become then, and at least for this aspect, a "naturalist" and, therefore, an "environmentalist" in the large sense of the word as one will see it farther.
The triple historical, religious and astronomical approach used in our study, allowed us to get this crop of discoveries, one as important as the other, that are going to serve to correct once for all this taboo that didn't stop to preoccupy man from antiquity until our days on the manner to manage one of the most important notions that he had very quickly valued the real importance and that he continues to negotiate up today in his electoral campaign: allusion is made of course to "time", this time that we compare through the world, to money not say gold.
The methodology used in this study questions the notion of "scientific secularism", initiated without realizing it, by the famous astronomer Copernicus in his thesis "the Global Heliocentrism" that has been in complete contradiction with "the church" teachings. This allowed this astronomer to tell to whoever is willing to hear him, his famous saying ( blasphemous, to our sense ) : "Today we freed the human mind from religion" opening then the path to the laic thought that began then, from the end of the 16th century, to spread to all domains of intellectual life to reach the legislator power and therefore the politics, cutting thus definitely the umbilical cord with the history of the humanity and with the divine revelation that was considered, at the origin, as being the necessary light for our non bewilderment.
This leads us to say that several theses developed in the framework of "the scientific secularism" boosted, since, by certain researchers throughout the world, have all chances to be unjust and should make the object of a reevaluation in the manner the problem of the time management as a whole has been treated.
History teaches us, one more time, that it is this divine light that, by going through the prism of religions in general, and Islam in particular, permitted man to discern "the display" of science and, thereafter, to develop them to arrive to the "comfort" we know today.
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